陀羅尼雜集 9.89

9.89

復有化佛教諸聲聞，數息安般流光、白骨白骨流光、心淨想、心不淨想、起結使想、滅結使想、斷結使支想、殺使根想，如是諸想九百億塵數，如數息安般說是名聲聞法。菩薩法者唯有四法：一者晝夜六時說罪懺悔；二者常修念佛不誑眾生；三者修六和敬心不恚慢；四者修行六念如救頭然。佛告父王：「如是等名未來世觀佛三昧，亦名分別佛身，亦名知佛色相，亦名念佛三昧，亦名諸佛光明覆護眾生。」

Furthermore, there are transformation Buddhas who teach the voice-hearers (śrāvakas) the counting of breaths (ānāpāna) with flowing light, the white bones and white bones with flowing light, the contemplation of mind-purity, the contemplation of mind-impurity, the contemplation of defilements arising, the contemplation of defilements ceasing, the contemplation of severing the limbs of defilements, and the contemplation of destroying the roots of defilements. Such contemplations are as numerous as the dust motes of ninety billion worlds, such as counting the breath in ānāpāna; these are called the practices of voice-hearers. The practices of bodhisattvas consist of only four dharmas: first, confessing sins and repenting during the six periods of the day and night; second, constantly cultivating mindfulness of the Buddha without deceiving sentient beings; third, cultivating the six points of reverent harmony without malice or arrogance; fourth, cultivating the six mindfulnesses as if extinguishing a fire on one’s head. The Buddha said to his father the king: ‘These are called the samādhi of contemplating the Buddha in future ages, also called distinguishing the Buddha’s body, also called knowing the Buddha’s bodily marks, also called the samādhi of mindfulness of the Buddha, and also called the radiance of the Buddhas sheltering sentient beings.’