五分比丘尼戒本 1.106

1.106

「若沙彌尼作是語：『如我解佛所說，若受五欲不能障道。』諸比丘尼語是沙彌尼：『汝莫作是語，莫謗佛、莫誣佛。佛說五欲障道實能障道。汝沙彌尼捨是惡邪見。』如是教，堅持不捨，應第二、第三教。第二、第三教，捨是事善。若不捨，諸比丘尼應語是沙彌尼：『汝出去，從今莫言佛是我師，莫在諸比丘尼後行。如餘沙彌尼得共諸比丘尼二宿，汝亦無是事。癡人出去滅去，莫此中住。』若比丘尼知如法擯沙彌尼，畜使共住共語，波逸提。

If a śrāmaṇerikā says: 'As I understand the Dharma taught by the Buddha, indulging in the five sensual pleasures cannot obstruct the path'; and the bhikṣuṇīs tell that śrāmaṇerikā: 'Do not speak thus. Do not slander the Buddha; do not misrepresent the Buddha. The Buddha said that the five sensual pleasures obstruct the path, and they can indeed obstruct the path. You, śrāmaṇerikā, relinquish this evil, wrong view'; when she is thus instructed, if she persistently adheres to it and does not relinquish it, she should be instructed a second and a third time. If, upon being instructed a second and a third time, she relinquishes this matter, it is good. If she does not relinquish it, the bhikṣuṇīs should say to that śrāmaṇerikā: 'Get out! From now on, do not say that the Buddha is your master, and do not walk behind the bhikṣuṇīs. While other śrāmaṇerikās are permitted to stay two nights with the bhikṣuṇīs, you shall have no such privilege. Foolish person, get out, vanish! Do not stay here!' If a bhikṣuṇī knows of a śrāmaṇerikā who has been banished in accordance with the Dharma, yet supports her, allows her to live with her, or speaks with her: it is a pāyattika.