五分比丘尼戒本 1.36

1.36

「若比丘尼，好共他鬪。僧斷其事，便言：『我捨佛、捨法、捨僧、捨戒，作外道。餘沙門婆羅門亦學戒亦慚愧，我於彼得修梵行。』諸比丘尼語言：『汝莫好共他鬪。莫作是語：「我捨佛法僧。」何以故？餘沙門婆羅門無學戒、無慚愧。汝云何於彼得修梵行？汝捨是惡見，於佛法中增廣得安樂住。』如是諫，堅持不捨，應第二、第三諫。第二、第三諫捨是事善。不捨者，是比丘尼三諫，犯僧伽婆尸沙可悔過。」

"If a bhikṣuṇī is fond of quarreling with others, and when the saṅgha settles the matter, she then says: 'I renounce the Buddha, renounce the Dharma, renounce the Saṅgha, renounce the precepts, and will become a tīrthika. Other śramaṇas and brāhmaṇas also train in the precepts and have shame; among them I will be able to cultivate the brahmacarya.' The bhikṣuṇīs should say to her: 'Do not be fond of quarreling with others. Do not say: "I renounce the Buddha, the Dharma, and the Saṅgha." Why is that? Other śramaṇas and brāhmaṇas have no training in the precepts and have no shame. How could you cultivate the brahmacarya among them? Abandon this wrong view, so that you may grow and dwell at ease within the Buddhadharma.' If, when thus admonished, she obstinately persists and does not abandon it, she should be admonished a second and a third time. If on being admonished a second or third time she abandons it, that is well. If she does not abandon it, that bhikṣuṇī, through three admonitions, commits a saṅghāvaśeṣa that requires deśanā."