菩薩受齋經 1.3

1.3

佛告須菩提：「菩薩有十念，當護之。何等十念？當念過去佛，是菩薩法；當念未來佛，是菩薩法；當念一切十方現在佛，是菩薩法；當念尸波羅蜜持戒，是菩薩法；當念禪波羅蜜，是菩薩法；當念漚惒拘舍羅，是菩薩法；當念般若波羅蜜，是菩薩法；當念禪三昧六萬菩薩在阿彌陀佛所，是菩薩法；當念過去、當來、今現和上阿闍梨，是菩薩法。是為十念。若有發意求菩薩道者禪，日當思惟，是為十事，不念為污行。

The Buddha told Subhūti: 'A bodhisattva has ten recollections, which one should guard. What are the ten recollections? One should be mindful of the past buddhas: this is a bodhisattva practice. One should be mindful of the future buddhas: this is a bodhisattva practice. One should be mindful of all present buddhas of the ten directions: this is a bodhisattva practice. One should be mindful of the śīla-pāramitā and maintaining the precepts: this is a bodhisattva practice. One should be mindful of the dhyāna-pāramitā: this is a bodhisattva practice. One should be mindful of upāyakauśalya: this is a bodhisattva practice. One should be mindful of the prajñā-pāramitā: this is a bodhisattva practice. One should be mindful of the dhyāna and samādhi of the sixty thousand bodhisattvas in the presence of Amitābha Buddha: this is a bodhisattva practice. One should be mindful of the past, future, and present upādhyāyas and ācāryas: this is a bodhisattva practice. These are the ten recollections. If anyone generates the resolve to seek the bodhisattva path and practice dhyāna, they should contemplate them daily. These are the ten matters; not recollecting them constitutes defiled practice.'