大方便佛報恩經 2.3

2.3

爾時世尊處在大眾，猶如日輪，光明赫弈，隱蔽眾星；喻如大龍，蟠蘭椿輪，蒨練粲爛，覩之眼眩，思之意亂，威光晃曜，色無等喻。猶螢火光，日出不現；日月雖有百千光明，方於帝釋，譬如聚墨；帝釋雖有白淨妙光，方於大梵王所有光明，猶如瓦礫方於夜光摩尼寶珠；大梵天王雖有淨妙百千光明，方於如來所有光明，亦如聚墨。何以故？如來圓光七尺，乃能遠照十方世界。其中眾生遇斯光者，盲者得見，僂者得伸，拘躄眾生即得手足，邪迷眾生得覩真言——以要言之：諸不稱意皆得如願。

At that time, the Bhagavat sat amidst the great assembly like the disk of the sun, his radiant light blazing brilliantly and obscuring the myriad stars; like a great dragon, coiling and circling, resplendent and dazzling, so that beholding him made one's eyes dizzy and thinking of him confounded the mind; his majestic brilliance shone intensely, his appearance beyond peer or comparison. Just as the light of a firefly does not appear when the sun rises; and although the sun and moon have hundreds of thousands of rays of light, compared to Śakra, they are like a lump of ink; although Śakra has a pure, white, marvelous light, compared to all the light of the Great Brahmā King, it is like rubble compared to a night-shining maṇi jewel; although the Great Brahmā Deva King has pure and marvelous hundreds of thousands of rays of light, compared to all the light of the Tathāgata, it is also like a lump of ink. Why is this? The Tathāgata's halo of seven cubits can illuminate from afar the worlds of the ten directions. The sentient beings therein who encounter this light—the blind gain sight, the hunchbacked are straightened, the crippled gain the use of their limbs, and the errant and deluded behold the true words—in brief, all things that were unsatisfactory fulfill their wishes.