大方便佛報恩經 7.30

7.30

「又共生者，如來所行，不可思議。常右脇臥，如師子王；若草若葉，無有動亂；旋藍猛風不動衣服；發足行步，如師子王、白鵝王等；若欲行時，先發右足；所行之處，高下皆平；食無完過，遺粒在口，是名共生不可思議。復次，共生不可思議：一者，足下平；二者，足下千輻輪；三者，指纖長；四者，足跟𦟛滿；五者，指網縵；六者，手足柔軟；七者，𦟛𨄔腸，如伊尼延鹿王；八者，踝骨不現；九者，平立手摩於膝；十者，陰藏相，如象馬王；十一者，身圓滿足，如尼拘陀樹；十二者，身毛上靡；十三者，一一毛右旋；十四者，身真金色；十五者，常光各一尋；十六者，皮膚細軟，塵垢不著；十七者，七處滿；十八者，上身如師子；十九者，臂肘𦟛圓；二十者，缺骨平滿；二十一者，得身𦟛相；二十二者，口四十齒；二十三者，齒密不踈而齊平；二十四者，齒色白；二十五者，頰車方如師子；二十六者，味中得上味；二十七者，肉髻相；二十八者，廣長舌；二十九者，梵音聲；三十者，目紺青色；三十一者，眼如牛王；三十二者，眉間白毫——如是八十種不可思議相好。一一相好復有無量百千種微妙相好。一一相好皆是菩薩從初發心堅固菩提，知恩報恩，修是妙行，是故今得無上菩提。」

"Moreover, as for the shared [features], the practices of the Tathāgata are inconceivable. He constantly lies on his right side like a lion king; whether grasses or leaves, there is no disturbance; the fierce verambha winds do not flutter his robes; when he sets foot and strides, it is like a lion king, a white swan king, and the like; when he wishes to walk, he first steps out with his right foot; the places he traverses, whether high or low, all become level; when he eats, no whole grains pass through, nor are leftover grains kept in the mouth—these are called the shared, inconceivable [qualities]. Furthermore, the shared, inconceivable [marks are]: first, level soles of the feet; second, thousand-spoked wheels under the feet; third, slender and long fingers; fourth, full and rounded heels; fifth, webbed fingers and toes; sixth, soft and tender hands and feet; seventh, calves like an aineya antelope king; eighth, ankle bones that do not protrude; ninth, hands reaching the knees when standing upright; tenth, a concealed organ like that of an elephant king or horse king; eleventh, a body rounded and complete like a nyagrodha tree; twelfth, body hairs that grow upward; thirteenth, each hair coiling to the right; fourteenth, a body of true golden color; fifteenth, an aura of one fathom around him; sixteenth, fine and soft skin to which dust and dirt do not adhere; seventeenth, the seven places being full; eighteenth, an upper body like a lion; nineteenth, rounded and fleshed arms and elbows; twentieth, full and level collarbones; twenty-first, attaining a fleshed, rounded body mark; twenty-second, forty teeth in the mouth; twenty-third, teeth that are close-set, without gaps, and even; twenty-fourth, teeth that are white in color; twenty-fifth, jawbones square like a lion's; twenty-sixth, attaining the supreme taste among tastes; twenty-seventh, the mark of a fleshy protuberance [uṣṇīṣa]; twenty-eighth, a broad and long tongue; twenty-ninth, a brahma-sound; thirtieth, dark-blue eyes; thirty-first, eyelashes like an ox king; thirty-second, a white curl between the eyebrows—these and other eighty kinds of inconceivable marks and secondary signs. Each and every mark and secondary sign furthermore has immeasurable hundreds of thousands of kinds of exquisite marks and signs. Each and every mark and sign has come about because the bodhisattva, from his initial aspiration, remained firm in bodhi, knew kindness and repaid kindness, and cultivated these wondrous practices. Therefore, he has now attained unexcelled bodhi."