彰所知論 2.17

2.17

究竟正覺者，如上所說三十七品菩提分法，為諸有情而成佛故，發起大悲勝菩提心，奉侍諸佛悉令歡喜，利益他故行六度行，三無數劫究竟成佛者。釋迦如來昔為陶師名曰大光明，於大釋迦如來之處始初發心，至初無數劫，奉侍七萬五千佛，其最後佛名曰寶髻。第二無數劫，奉侍七萬六千佛，其最後佛名曰然燈。第三無數劫，奉侍七萬七千佛，其最後佛名曰勝觀。其六度者，以大悲心於諸有情所有資具悉皆惠施。為普度太子時，施波羅蜜究竟圓滿，未離貪欲，被析肢體心無少恚。為忍辱仙時，忍戒二行究竟圓滿。為婆羅門子時，視底沙佛住火界定，忘下一足經七晝夜，旋繞讚曰：

Concerning complete and perfect awakening: regarding the thirty-seven limbs of awakening explained above, for the sake of becoming a buddha to benefit sentient beings, one generates the supreme bodhicitta of great compassion, serves all buddhas and makes them all rejoice, and practices the deeds of the six perfections to benefit others, attaining ultimate buddhahood after three incalculable kalpas. Śākyamuni Tathāgata in the past was a potter named Mahāprabhāsa; in the presence of the great Śākyamuni Tathāgata he first generated the aspiration, and up to the end of the first incalculable kalpa he served seventy-five thousand buddhas, the last of whom was named Ratnaśikhin. In the second incalculable kalpa, he served seventy-six thousand buddhas, the last of whom was named Dīpaṃkara. In the third incalculable kalpa, he served seventy-seven thousand buddhas, the last of whom was named Vipaśyin. Regarding the six perfections: with a mind of great compassion, he gave away all material goods to sentient beings. When he was Prince Viśvantara, the perfection of giving was ultimately completed; not yet free from desire, when his limbs were severed his mind felt not the slightest anger. When he was the Rṣi Kṣāntivādin, the two practices of patience and morality were ultimately completed. When he was the son of a brāhmaṇa, gazing at Tiṣya Buddha dwelling in the fire-element samādhi, he forgot to lower one foot for seven days and nights, circumambulating and praising him: