彰所知論 2.9

2.9

約三惑者，謂無明、愛、取三即是惑，行、有二即是業，謂之集諦。識等七支即是苦，謂之苦諦。是順緣生。逆緣生者，無明滅即行滅，無明滅則了無我智，即是道諦。若無明滅生因行滅，引業滅故識等五支滅。由是滅故，起發後業愛取等滅。由是滅故，生老死等皆悉亦滅，即是滅諦。說四諦已。

According to the three defilements: ignorance, craving, and grasping—these three are defilements; formations and becoming—these two are karma: these are called the truth of the origin [of suffering]. The seven links from consciousness onward are suffering: this is called the truth of suffering. This is forward conditioned co-arising. As for reverse conditioned co-arising: when ignorance ceases, formations cease. The cessation of ignorance is the wisdom discerning selflessness, which is the truth of the path. If ignorance ceases, formations, which are the cause of rebirth, cease; because projecting karma ceases, the five links from consciousness onward cease. Because these cease, craving, grasping, and so forth that initiate subsequent karma cease. Because these cease, birth, old age and death, and so forth all cease as well: this is the truth of cessation. The Four Noble Truths have now been explained.