釋摩訶衍論 1.22

1.22

論曰：摩訶衍論別所依經，總有一百。云何為百？一者光明大覺經、二者甚深順理經、三者金剛三昧經、四者諸法無行經、五者樹林說法經、六者無盡一地經、七者清淨如如經、八者自性自體經、九者大乘同性經、十者阿梨耶識經、十一者果圓滿經、十二者虛空等經、十三者三三昧經、十四者一心法經、十五者本性智經、十六者真法界經、十七者攝無量經、十八者最上極經、十九者維摩詰經、二十者楞伽王經、二十一者中實經、二十二者無始經、二十三者十因經、二十四者輪轉經、二十五者慈雲經、二十六者器心經、二十七者無位經、二十八者賢聖經、二十九者隱密經、三十者華嚴經、三十一者大品經、三十二者寂滅經、三十三者聖軌經、三十四者遍緣經、三十五者熏習經、三十六者佛性經、三十七者玄理經、三十八者楞伽經、三十九者本業經、四十者蘊高山經、四十一者歸本經、四十二者真修經、四十三者八德經、四十四者佛慧經、四十五者緣起經、四十六者一體經、四十七者自佛慧經、四十八者大海經、四十九者無相經、五十者遍真如經、五十一者十種如來藏經、五十二者三身本有經、五十三者八識通達緣經、五十四者眾生身等法經、五十五者諸佛無盡藏經、五十六者讚歎不善品經、五十七者諸法同一相經、五十八者一體大悲觀經、五十九者如如本智慧經、六十者塵塵法界剎土經、六十一者輪轉本際經、六十二者法界法輪經、六十三者大智本有經、六十四者平等法界經、六十五者四相常住經、六十六者真如一相經、六十七者流轉不動經、六十八者寂靜涅槃經、六十九者通達音聲經、七十者如來自相經、七十一者夫人經、七十二者法門經、七十三者八喻經、七十四者中在經、七十五者總持經、七十六者不動經、七十七者兩智經、七十八者道智經、七十九者本覺經、八十者大無量經、八十一者自然本果經、八十二者甚深法藏經、八十三者一道清淨經、八十四者十種妄想經、八十五者法門顯了經、八十六者境界圓滿經、八十七者光明實智經、八十八者因果同體經、八十九者心神不空經、九十者真智無生行經、九十一者無礙解脫經、九十二者隨緣增長經、九十三者法性實際經、九十四者廣大虛空經、九十五者本因緣起經、九十六者諸法無為經、九十七者本來清淨經、九十八者修行道地經、九十九者不修具德經、百者摩訶薩雲若經，是名為百。如是百經眷屬，如次初半各百、後半各千。舉經之目屬論之綱，下當隨文開示現說。

The commentary states: The sūtras specifically relied upon by the Commentary on the Mahāyāna are one hundred in total. What are the hundred? The first is the Sūtra of Radiant Great Awakening, the second is the Sūtra of Profound Conformity with the Principle, the third is the Vajrasamādhi Sūtra, the fourth is the Sūtra of the Inaction of All Dharmas, the fifth is the Sūtra of Preaching the Dharma in the Forest, the sixth is the Sūtra of the Inexhaustible One Stage, the seventh is the Sūtra of Pure Suchness, the eighth is the Sūtra of Self-nature and Own-essence, the ninth is the Sūtra of the Mahāyāna's Identical Nature, the tenth is the Ālayavijñāna Sūtra, the eleventh is the Sūtra of the Perfect Fruition, the twelfth is the Sūtra of Being Equal to Space, the thirteenth is the Sūtra of the Three Samādhis, the fourteenth is the Sūtra of the Dharma of One Mind, the fifteenth is the Sūtra of Inherent Cognitive Wisdom, the sixteenth is the Sūtra of the True Dharmadhātu, the seventeenth is the Sūtra of Gathering the Immeasurable, the eighteenth is the Sūtra of the Utmost Culmination, the nineteenth is the Vimalakīrti Sūtra, the twentieth is the Laṅkāvatāra King Sūtra, the twenty-first is the Sūtra of the Middle and Real, the twenty-second is the Sūtra of Beginninglessness, the twenty-third is the Sūtra of Ten Causes, the twenty-fourth is the Sūtra of Transmigration, the twenty-fifth is the Sūtra of the Cloud of Compassion, the twenty-sixth is the Sūtra of the Mind as a Receptacle, the twenty-seventh is the Sūtra of Having No Position, the twenty-eighth is the Sūtra of the Worthies and Sages, the twenty-ninth is the Sūtra of the Hidden and Secret, the thirtieth is the Avataṃsaka Sūtra, the thirty-first is the Great Perfection of Wisdom Sūtra, the thirty-second is the Sūtra of Complete Quiescence, the thirty-third is the Sūtra of the Noble Norm, the thirty-fourth is the Sūtra of Universal Conditioning, the thirty-fifth is the Sūtra of Perfuming, the thirty-sixth is the Buddha-Nature Sūtra, the thirty-seventh is the Sūtra of the Profound Principle, the thirty-eighth is the Laṅkāvatāra Sūtra, the thirty-ninth is the Original Karma Sūtra, the fortieth is the Sūtra of the Lofty Mountain of Skandhas, the forty-first is the Sūtra of Returning to the Origin, the forty-second is the Sūtra of True Cultivation, the forty-third is the Sūtra of Eight Virtues, the forty-fourth is the Sūtra of Buddha Wisdom, the forty-fifth is the Sūtra of Dependent Origination, the forty-sixth is the Sūtra of One Essence, the forty-seventh is the Sūtra of One's Own Buddha Wisdom, the forty-eighth is the Great Ocean Sūtra, the forty-ninth is the Sūtra of Signlessness, the fiftieth is the Sūtra of Pervasive Tathatā, the fifty-first is the Sūtra of the Ten Kinds of Tathāgatagarbha, the fifty-second is the Sūtra of the Innate Existence of the Three Bodies, the fifty-third is the Sūtra of Comprehending Conditions via the Eight Consciousnesses, the fifty-fourth is the Sūtra of the Equal Dharma of the Bodies of Sentient Beings, the fifty-fifth is the Sūtra of the Inexhaustible Treasury of All Buddhas, the fifty-sixth is the Sūtra of Praising the Unwholesome Dharmas, the fifty-seventh is the Sūtra of All Dharmas Having One and the Same Characteristic, the fifty-eighth is the Sūtra of Contemplating the Single Essence of Great Compassion, the fifty-ninth is the Sūtra of the Original Wisdom of Suchness, the sixtieth is the Sūtra of Lands in Every Particle of the Dharmadhātu, the sixty-first is the Sūtra of the Original Limit of Transmigration, the sixty-second is the Sūtra of the Wheel of Dharma of the Dharmadhātu, the sixty-third is the Sūtra of the Inherent Existence of Great Wisdom, the sixty-fourth is the Sūtra of the Equal Dharmadhātu, the sixty-fifth is the Sūtra of the Constant Abiding of the Four Marks, the sixty-sixth is the Sūtra of the Single Characteristic of Tathatā, the sixty-seventh is the Sūtra of Transmigration Being Motionless, the sixty-eighth is the Sūtra of Quiet Nirvāṇa, the sixty-ninth is the Sūtra of Comprehending Sound, the seventieth is the Sūtra of the Tathāgata's Own Characteristics, the seventy-first is the Lady [Śrīmālā] Sūtra, the seventy-second is the Dharma-Gate Sūtra, the seventy-third is the Sūtra of Eight Similes, the seventy-fourth is the Sūtra of Abiding within the Center, the seventy-fifth is the Dhāraṇī Sūtra, the seventy-sixth is the Sūtra of Immovability, the seventy-seventh is the Sūtra of Two Kinds of Wisdom, the seventy-eighth is the Sūtra of the Wisdom of the Way, the seventy-ninth is the Original Awakening Sūtra, the eightieth is the Great Immeasurable Sūtra, the eighty-first is the Sūtra of the Spontaneous Original Fruition, the eighty-second is the Sūtra of the Profound Dharma Treasury, the eighty-third is the Sūtra of the Purity of the Single Path, the eighty-fourth is the Sūtra of the Ten Kinds of Deluded Thoughts, the eighty-fifth is the Sūtra of the Manifest Dharma Gate, the eighty-sixth is the Sūtra of the Perfection of the Realm, the eighty-seventh is the Sūtra of Radiant True Wisdom, the eighty-eighth is the Sūtra of Cause and Effect Having the Same Substance, the eighty-ninth is the Sūtra of the Mind-Spirit Not Being Empty, the ninetieth is the Sūtra of the Practice of the Unborn True Wisdom, the ninety-first is the Sūtra of Unobstructed Liberation, the ninety-second is the Sūtra of Increase in Accord with Conditions, the ninety-third is the Sūtra of the Reality Limit of Dharmatā, the ninety-fourth is the Vast Space Sūtra, the ninety-fifth is the Sūtra of Dependent Origination of the Original Cause, the ninety-sixth is the Sūtra of All Dharmas Being Unconditioned, the ninety-seventh is the Sūtra of Original Purity, the ninety-eighth is the Sūtra of the Stages of Yogic Practice, the ninety-ninth is the Sūtra of Complete Virtues without Cultivation, and the hundredth is the Mahā-sarvajña Sūtra; these are called the hundred. The retinues of these hundred sūtras are, in order, one hundred each for the first half, and one thousand each for the second half. Having presented the titles of these sūtras as belonging to the outline of the treatise, below they will be unfolded and explained following the text.