釋摩訶衍論 1.54

1.54

論曰：信有十種義。云何為十？一者澄淨義，能令心性清淨明白故；二者決定義，能令心性淳至堅固故；三者歡喜義，能令斷除諸憂惱故；四者無厭義，能令斷除懈怠心故；五者隨喜義，於他勝行發起同心故；六者尊重義，於諸有德不輕賤故；七者隨順義，隨所見聞不逆違故；八者讚歎義，隨彼勝行至心稱歎故；九者不壞義，在專一心不忘失故；十者愛樂義，能令成就慈悲心故。是名為十。根有十種義。云何為十？一者下轉義，能除憍慢故；二者隱密義，能詮甚深理故；三者出生義，生長種種諸功德故；四者堅固義，皆悉攝持不闕失故；五者相續義，轉轉增長無斷絕故；六者出離義，地地轉勝漸漸遠離故；七者集成義，修集種種道品法故；八者茂榮義，以諸行德而所莊嚴甚可愛樂故；九者具足義，等覺位中圓滿因行故；十者高勝義，於妙覺果最勝廣大無能超過故。是名為十。能入所入種種差別，立義分中自當顯說。

The commentary says: Faith has ten kinds of meaning. What are the ten? First is the meaning of clarifying, because it can cause the nature of the mind to be pure and clear. Second is the meaning of decisiveness, because it can cause the nature of the mind to be genuine and firm. Third is the meaning of rejoicing, because it can eliminate all sorrows and afflictions. Fourth is the meaning of tirelessness, because it can eliminate the mind of indolence. Fifth is the meaning of sympathetic joy, because it gives rise to a shared aspiration with the superior practices of others. Sixth is the meaning of veneration, because it does not belittle those who possess virtue. Seventh is the meaning of accord, because it does not oppose whatever is seen and heard. Eighth is the meaning of praise, because it wholeheartedly extols those superior practices. Ninth is the meaning of indestructibility, because abiding in single-minded focus, it does not forget or lose [its object]. Tenth is the meaning of love and delight, because it can bring about the fulfillment of the mind of loving-kindness and compassion. These are named the ten. The root has ten kinds of meaning. What are the ten? First is the meaning of descending, because it can eliminate arrogance. Second is the meaning of concealment, because it can express the profound principle. Third is the meaning of giving rise, because it produces and grows all kinds of merits. Fourth is the meaning of firmness, because it upholds everything without deficiency or loss. Fifth is the meaning of continuity, because it increases stage by stage without cessation. Sixth is the meaning of departure, because growing superior from ground to ground, it gradually distances [itself from faults]. Seventh is the meaning of assembly, because it cultivates and gathers the various dharmas of the factors of the path. Eighth is the meaning of flourishing, because being adorned by the virtues of all practices, it is exceedingly lovely and delightful. Ninth is the meaning of full possession, because in the stage of equal awakening, it fulfills causal practices. Tenth is the meaning of exalted superiority, because in the fruit of wondrous awakening, it is most supreme and vast, unable to be surpassed. These are named the ten. The various distinctions between what enters and what is entered will naturally be clearly explained in the chapter on Setting Forth the Meaning.