釋摩訶衍論 1.84

1.84

論曰：一法界心總攝一切生滅門法，是故名為攝世間法；總攝一切真如門法，是故名攝出世間法。皆作法界，故名為法。自體契經中作如是說：廣大神王即攝一切種種無明、一切種種染法、一切種種淨白品法。又攝一切清淨法、一切無礙法、一切解脫法、一切絕離法、一切滿足法、一切寂靜法。而廣大神王非世間法非出世間法。今攝此文，故名為攝。馬鳴菩薩八萬嗢拕南歸宗論中，開二十門分明顯說，此中略故如是而已。已說根本攝末分際門。依於此心顯示摩訶衍義等者，即是建立二種摩訶衍門。其相云何？頌曰：

The treatise explains: The mind of the single dharmadhātu completely subsumes all dharmas of the gateway of arising and cessation; therefore it is said to 'subsume worldly dharmas'. It completely subsumes all dharmas of the gateway of tathatā; therefore it is said to 'subsume supramundane dharmas'. Since all act as the dharmadhātu, it is named 'dharma'. The Sūtra on the Intrinsic Essence (Ziti jing) states: 'The vast King of Gods completely subsumes all the various kinds of avidyā, all the various kinds of defiled dharmas, and all the various kinds of pure white dharmas. Furthermore, it subsumes all pure dharmas, all unimpeded dharmas, all liberated dharmas, all severed and detached dharmas, all fulfilled dharmas, and all quiescent dharmas. Yet the vast King of Gods is neither a worldly dharma nor a supramundane dharma.' Now, subsuming this passage, it is called 'subsuming'. In Bodhisattva Aśvaghoṣa's Treatise on Returning to the Source (Gui zong lun) in eighty thousand verses, he opened twenty gates to explain [them] distinctly; here, being abbreviated, it is just this. The gateway of the fundamental subsuming the limits of the branches has been explained. 'Based upon this mind, the meaning of the Mahāyāna is revealed' and so forth is the gateway of establishing the two kinds of Mahāyāna. What is its characteristic? The verse says: