釋摩訶衍論 1.88

1.88

論曰：能入所入十六法門，圓滿圓滿平等平等，周遍法界無有差別。所以者何？各攝諸法畢竟盡故，然終不雜本末能所。已說總別二門。一切諸佛本所乘故，一切菩薩皆乘此法到如來地故者，即是通達軌則不動門。謂微塵數過去諸佛、微塵數現在諸佛、微塵數未來諸佛，皆悉乘此三十二種甚深安車，達於清淨無上地故。十方三世一切菩薩亦復如是。此中菩薩言，通取三聚一切眾生。所以者何？無有眾生而不通達如來地故。

The treatise explains: The sixteen dharmic gateways of the access and the accessed are completely perfect and thoroughly equal, pervading the dharmadhātu without any difference. Why is this so? Because each subsumes all dharmas completely to the end, yet in the end root and branch, access and accessed, are not confused. The two gateways of the general and the particular have been explained. 'Because all Buddhas originally rode upon it, and because all bodhisattvas ride upon this dharma to reach the Tathāgata ground' is the immobile gateway of the rule of penetration. That is to say, past Buddhas as numerous as fine dust motes, present Buddhas as numerous as fine dust motes, and future Buddhas as numerous as fine dust motes all ride upon these thirty-two kinds of profound, peaceful carriages to reach the pure, unsurpassed ground. All bodhisattvas of the ten directions and the three times do likewise. Here, the word 'bodhisattva' inclusively encompasses all sentient beings of the three groups. Why is this so? Because there are no sentient beings who do not penetrate to the Tathāgata ground.