釋摩訶衍論 2.20

2.20

論曰：心生滅門有十種名。云何為十？一者名為藏識門，攝持一切染淨法故；二者名為如來藏門，覆藏如來法身體故；三者名為起動門，相續作業故；四者名為有斷有縛門，有治障故；五者名為有去有來門，有上下故；六者名為多相分異門，染淨之法過恒沙故；七者名為世間門，四相俱轉故；八者名為流轉還滅門，具足生死及涅盤故；九者名為相待俱成門，無自成法故；十者名為生滅門，表無常相故。是名為十。如是十名，總攝諸佛一切法藏種種差別法門名字。

The treatise says: The gate of the mind as arising and ceasing has ten kinds of names. What are the ten? First is called the Gate of the Receptacle Consciousness, because it holds and maintains all defiled and pure dharmas; second is called the Gate of the Tathāgatagarbha, because it conceals the substance of the Tathāgata's dharmakāya; third is called the Gate of Activation, because it continuously operates; fourth is called the Gate of Severance and Bondage, because it has antidotes and obstructions; fifth is called the Gate of Going and Coming, because it has higher and lower; sixth is called the Gate of Many Distinct Characteristics, because defiled and pure dharmas exceed the sands of the Ganges; seventh is called the Gate of the World, because the four characteristics operate together; eighth is called the Gate of Transmigration and Cessation, because it is fully endowed with saṃsāra and nirvāṇa; ninth is called the Gate of Mutual Dependence and Co-establishment, because no dharma establishes itself; tenth is called the Gate of Arising and Ceasing, because it displays the characteristic of impermanence. These are called the ten. These ten names fully subsume the names of the various distinct dharma gates throughout all dharmapiṭakas of the Buddhas.