釋摩訶衍論 2.54

2.54

論曰：真如無為有二所依。云何為二？一者通所依，非有為非無為一心本法以為體故；二者別所依，生滅門內寂靜理法以為體故。本覺無為有二所依。云何為二？一者通所依，非有為非無為一心本法以為體故；二者別所依，生滅門內自然本智以為體故。始覺無為有二所依。云何為二？一者通所依，非有為非無為一心本法以為體故；二者別所依，生滅門內隨他起智以為體故。虛空無為有二所依。云何為二？一者通所依，非有為非無為一心本法以為體故；二者別所依，生滅門內無所有事以為體故。是名二依。復次真如無為有二種用。云何為二？一者通用，一切諸法令出生故；二者別用，平等之性令不失故。本覺無為有二種用。云何為二？一者通用，不守自性故；二者別用，不轉變故。始覺無為有二種用。云何為二？一者通用，隨妄轉故；二者別用，對治自過故。虛空無為有二種用。云何為二？一者通用，欲有令有故；二者別用，空無之性令不失故。是名二用。此中所說，通謂他義，別謂自義。依此二言，應廣觀察。種種別相，至於文處自當顯說。五種有為以何為體？有何等用？頌曰：

Treatise: Unconditioned tathatā has two bases. What are the two? First, the common base, taking the fundamental dharma of the one mind, which is neither conditioned nor unconditioned, as its substance; second, the distinctive base, taking the tranquil dharma of principle within the gate of arising and ceasing as its substance. Unconditioned original awakening has two bases. What are the two? First, the common base, taking the fundamental dharma of the one mind, which is neither conditioned nor unconditioned, as its substance; second, the distinctive base, taking spontaneous fundamental cognition within the gate of arising and ceasing as its substance. Unconditioned initial awakening has two bases. What are the two? First, the common base, taking the fundamental dharma of the one mind, which is neither conditioned nor unconditioned, as its substance; second, the distinctive base, taking cognition arising in response to others within the gate of arising and ceasing as its substance. Unconditioned space has two bases. What are the two? First, the common base, taking the fundamental dharma of the one mind, which is neither conditioned nor unconditioned, as its substance; second, the distinctive base, taking non-existent entities within the gate of arising and ceasing as its substance. These are called the two bases. Furthermore, unconditioned tathatā has two kinds of function. What are the two? First, the common function, causing all dharmas to be produced; second, the distinctive function, causing the nature of equality not to be lost. Unconditioned original awakening has two kinds of function. What are the two? First, the common function, not keeping to its own nature; second, the distinctive function, not transforming. Unconditioned initial awakening has two kinds of function. What are the two? First, the common function, transforming in accordance with delusion; second, the distinctive function, counteracting one's own faults. Unconditioned space has two kinds of function. What are the two? First, the common function, causing existence to exist when desired; second, the distinctive function, causing the nature of empty non-existence not to be lost. These are called the two functions. In what is spoken of here, "common" refers to the sense of other, and "distinctive" refers to the sense of self. Based on these two expressions, one should examine broadly. The various distinctive characteristics will naturally be explained clearly when reaching the text. Taking what as their substance do the five kinds of conditioned [dharmas] exist? What functions do they have? The verse says: