釋摩訶衍論 2.62
釋摩訶衍論 2.62
- Language
- Classical Chinese
2.62
論曰：一法界心有二種自在。云何為二？一者有為自在，能為有為法而作依止故；二者無為自在，能為無為法而作依止故。根本無明依初自在能作熏事，非後自在。中實契經中作如是說：根本無明熏自所依分際之量，非他所依故。熏真如法其相云何？頌曰：
The treatise says: The one dharmadhātu mind has two kinds of sovereignty. What are the two? The first is conditioned sovereignty, because it can serve as the reliance for conditioned dharmas; the second is unconditioned sovereignty, because it can serve as the reliance for unconditioned dharmas. Fundamental ignorance, relying on the first sovereignty, can perform the activity of perfuming, not on the latter sovereignty. In the Madhyama-satya Sūtra, it is spoken thus: "Fundamental ignorance perfumes the limit of its own support, not the support of another." What is the characteristic of its perfuming the dharma of tathatā? A verse says:
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- English (machine translation) — English, machine translation