釋摩訶衍論 3.42

3.42

論曰：即是廣說隨染本覺決擇分。於此文中即有二門。云何為二？一者本有性智清淨門、二者業用自在無礙門。第一門中即有二門。云何為二？一者不守自性隨緣門、二者對治一切業障門。第二門中復有二門。云何為二？一者隨順機根契當門、二者不動本性常寂門。如是四門隨釋應配。本覺隨染者即是簡句，簡異清淨本覺智故。此句為欲顯示何義？謂為顯示受熏義故。直唱本覺受無明熏不守自性，隨緣無礙俱時轉故，是故名為本覺隨染。即此字句，從所隨染立名而已。自此已下直顯能隨本覺體相。分別生二種相，與彼本覺不相捨離。云何為二？一者智淨相、二者不思議業相者，如是二種殊勝之相，與彼隨染本覺性智俱行俱轉，不相捨離故。如是本覺智淨行相其相云何？頌曰：

The commentary states: This is an extensive explanation of the section determining original awakening in accordance with defilement. In this passage there are two gateways. What are the two? The first is the gateway of the purity of the innate nature-wisdom, and the second is the gateway of the unrestricted and unhindered karmic functioning. Within the first gateway, there are again two gateways. What are the two? The first is the gateway of not preserving its own nature and following conditions, and the second is the gateway of remedying all karmic obstructions. Within the second gateway, there are again two gateways. What are the two? The first is the gateway of according with faculties and roots to match them appropriately, and the second is the gateway of not stirring the original nature and being constantly quiescent. These four gateways should be assigned in accordance with the explanation. "Original awakening in accordance with defilement" is a phrase of qualification, qualifying it to distinguish it from pure original awakening wisdom. What meaning is this phrase intended to reveal? It is intended to reveal the meaning of receiving perfuming. Directly stating that original awakening receives the perfuming of avidyā, does not preserve its own nature, and simultaneously transforms unhindered in accordance with conditions, it is therefore called original awakening in accordance with defilement. This phrase merely establishes a name on the basis of that defilement which it accords with. From here on, it directly reveals the essence and marks of original awakening that can accord with it. "Differentiating in accordance with defilement, produces two kinds of marks that are not separate or detached from that original awakening. What are the two? The first is the mark of purity of wisdom, and the second is the mark of inconceivable karma": because these two kinds of extraordinary marks operate and turn together with that innate wisdom of original awakening in accordance with defilement, not separate or detached from it. What are the features of such purity of wisdom of original awakening? The verse states: