釋摩訶衍論 3.61

3.61

論曰：譬如取頗梨珠安置一處，周匝積集種種色珠，彼頗梨珠隨向珠色現前轉變，緣熏習鏡亦復爾故。又譬如虛空有自在力故，於一切所作之事中隨順成立，緣熏習鏡亦復如是，於一切眾生修行之事中隨應建立故。如本四者緣熏習鏡，謂依法出離故，遍照眾生之心，令修善根隨念示現故故。如是四種本覺大義，遍一切眾生界、一切二乘界、一切菩薩界、一切如來界中，無不住處、無不照處、無不通處、無不至處，具足圓滿具足圓滿。

The treatise says: For example, if one takes a crystal jewel and places it in one spot, and various colored jewels are gathered all around it, that crystal jewel transforms and manifests in accordance with the color of whatever jewel it faces. The mirror of conditioning perfuming is also like this. Furthermore, for example, because empty space has sovereign power, it conforms and establishes itself in all works undertaken. The mirror of conditioning perfuming is also like this, because it establishes itself appropriately in the practices of all sentient beings. As the basic [text] states: "Fourth is the mirror of conditioning perfuming, which means that relying on the dharma's departure and emergence, it pervasively illuminates the minds of sentient beings, causing them to cultivate wholesome roots and manifesting according to their thoughts." The four great aspects of original awakening such as these pervade all sentient being realms, all two-vehicle realms, all bodhisattva realms, and all Tathāgata realms: there is nowhere they do not abide, nowhere they do not illuminate, nowhere they do not penetrate, nowhere they do not reach, thoroughly complete and thoroughly complete.