釋摩訶衍論 4.31

4.31

論曰：所言生者，所謂即是三種生相。所言得者，即有二義。云何為二？一者建立義、二者成就義。根本無明能善成立彼三種相，是故名為生得住地。十種妄想契經中作如是說：據子子轉生得住地，非據自體名為生得故。觀滿住地者，字義差別其相云何？頌曰：

The treatise says: What is called 'arising' refers precisely to the characteristics of the three kinds of arising. What is called 'attainment' has two meanings. What are the two? First, the meaning of establishment; second, the meaning of completion. Because fundamental avidyā can skillfully establish those three kinds of characteristics, it is called the innate stage. As is stated in the Daśavidha-vikalpa-sūtra: The innate stage is spoken of based on the revolving of seeds from seeds, not based on its own essence. As for the stage of contemplation culmination, what are its characteristics according to the distinct meanings of the characters? The verse says: