釋摩訶衍論 4.92

4.92

已說顯示染緣決疑門，次說舉障示治配當門。即此門中自有二意。云何為二？一者隨轉對治分位門、二者根本對治分位門。隨轉對治門者，六種隨相如其次第，發心為初、妙覺為後，隨應離故。如本染心者有六種。云何為六？一者執相應染依，二乘解脫及信相應地遠離故，廣說乃至六者根本業不相應染依，菩薩地盡得入，如來地能離故故。根本對治門者，大力無明極喜為初、妙覺為後，隨應離故，如本不了一法界義者，從信相應地觀察學斷，入淨心地隨分得離，乃至如來地能究竟離故。極喜地中，根本隨相、對治形相當如何別？謂後得智之所斷者名為無明，及正體智之所斷者名為隨相，應如是知。如說極喜，上一切地亦復如是。

Having explained the section of displaying defiling conditions to resolve doubts, next is explained the section of citing obstructions to indicate antidotes and their allocations. Within this section there are two meanings. What are the two? First is the section of the stages of secondary antidotes; second is the section of the stages of fundamental antidotes. As for the section of secondary antidotes: the six kinds of secondary characteristics in their sequence, beginning with generating the mind and ending with wondrous awakening, are abandoned as appropriate; as the basic text says: 'The defiled mind is of six kinds. What are the six? First is the defilement concomitant with attachment, abandoned on the basis of the liberation of the two vehicles and the ground of concordance with faith,' up to extensively saying, 'Sixth is the non-concomitant defilement of fundamental activity, abandoned upon exhausting the bodhisattva grounds and entering the Tathāgata ground.' As for the section of fundamental antidotes: the great-power avidyā, beginning with Supreme Joy and ending with wondrous awakening, is abandoned as appropriate; as the basic text says: 'The meaning of not comprehending the one dharmadhātu is observed, trained in, and severed from the ground of concordance with faith, abandoned according to one's portion upon entering the ground of the pure mind, and ultimately abandoned up to the Tathāgata ground.' On the ground of Supreme Joy, what is the distinction between the appearances of the fundamental and secondary antidotes? That which is severed by subsequently attained wisdom is called avidyā, and that which is severed by fundamental wisdom is called the secondary characteristic; one should know it in this way. As said for Supreme Joy, all the grounds above are also like this.