釋摩訶衍論 7.8

7.8

Having explained the two approaches of the first tier, next is explained the two approaches of the second tier. The words, "Furthermore, as for generating the aspiration upon the perfection of faith, what kind of mind is generated?" are the approach of initiating an opening question and general presentation, meaning that it initiates an opening question generally asking what is generated. "Briefly speaking, there are three kinds" is the general presentation and general answer. "What are the three?" is the general adducing and general questioning. From here down, it directly clarifies the approach of revealing, answering, explaining, and elaborating. Within this approach there are three kinds. What are the three? The first is the approach of correct wisdom as skillful means; the second is the approach of the completeness of merit; the third is the approach of the accomplishment of peace and happiness: these are the three. Among these three, the first applies to both benefits, the middle is solely self-benefit, and the latter is solely benefiting others. Furthermore, the first two pertain solely to self-benefit, and the latter one to benefiting others. Furthermore, all three apply to both [benefits]. Each of them is fully presented and explained; this should be carefully contemplated. As for the approach of correct wisdom as skillful means, it is the straightforward mind, because it serves as the skillful means that produces the wisdom of the fundamental nature. As the root text says: "First is the straightforward mind, because it correctly contemplates the phenomenon of tathatā." As for the approach of the completeness of merit, it is the profound mind, because it serves as the skillful means that produces all meritorious qualities. As the root text says: "Second is the profound mind, because it delights in gathering all good practices." As for the approach of the accomplishment of peace and happiness, it is the mind of compassion, which can skillfully rescue all sentient beings from immeasurable suffering and afflictions, causing them to attain secure and vast happiness. As the root text says: "Third is the mind of great compassion, because it desires to pull out the suffering of all sentient beings."