大般若波羅蜜多經般若理趣分述讚 2.11

2.11

讚曰：此有四嚴，一懸寶鐸、二列金鈴、三吹動以微風、四發音而和雅，既鏗鏘以振響，足觀聽以明心。此意運以六通同寶鐸而振駭，飛乎四辯若金鈴而驚濟，隨機往利處處之義顯然，愍物宣揚懸列之言攸顯。若不大悲之風飄扇，七辯之音無發。故知感應道成，智悲之德被也。言七辯者，所謂捷辯、迅辯、應辯、無疏謬辯、無斷盡辯、凡所演說豐義味辯、一切世間最勝妙辯。六通等義竝如下釋。

The commentary states: Here there are four adornments: first, hanging precious clappers; second, arranging golden bells in rows; third, stirring them with a gentle breeze; fourth, bringing forth sounds that are harmonious and elegant. As they ring out with resonant tones, they suffice for seeing and hearing to clarify the mind. This intention sets into motion the six supernormal knowledges, which, like precious clappers, awaken and startle [beings]; and flies forth with the four unhindered eloquence, which, like golden bells, startle and rescue [beings]. Going to benefit [beings] in accordance with their capacities makes the meaning of "everywhere" apparent; proclaiming [the Dharma] out of pity for beings makes the words "hung in rows" clearly manifest. If not for the blowing of the wind of great compassion, the sounds of the sevenfold eloquence would not be produced. Thus one knows that when the path of resonance and response is perfected, the virtues of wisdom and compassion are bestowed. The "sevenfold eloquence" means the so-called prompt eloquence, rapid eloquence, responsive eloquence, unblemished eloquence, inexhaustible eloquence, eloquence rich in meaning and flavor in all that is expounded, and eloquence most supremely wondrous in all the world. The meanings of the six supernormal knowledges and so forth are all explained below.