大般若波羅蜜多經般若理趣分述讚 2.5

2.5

讚曰：此即第二同居勝也。嘗者曾也，遊謂遊陟，處謂安處。唯一佛住諸佛不居則非好處。今顯十方過現諸佛皆曾於此他化天宮遊陟安處，諸聖共履故知勝處。設後諸佛現雖不住，皆共稱揚讚美其宮。稱者稱揚，美者歎美。天王宮中舍有無量，今佛居彼大寶藏殿，眾珍所成名之為寶，以寶為藏名為寶藏，寶藏即殿名寶藏殿，殿既高廣復以貴寶之所莊嚴名為大寶，佛居天宮內大寶藏殿中住也。此意總表報法二身無分別智及後得智居過現佛曾所遊處，并共稱美大寶藏殿，亦顯諸佛共居同讚故知處勝。佛受用身住報土及後得智分別法性義名為遊，無分別智住法性土遊戲如理號為處，由受用土具十八德、法性之土具含萬善，所以諸佛常共讚歎此二土故，名共稱美。稱者稱揚，顯名言之所不及。美者歎美，假言詮以談實德。廣同法界名大，萬德所成名寶，含容眾善名藏，空寂之室名殿。報法二身初後二智常居此處說法利他，諸佛同居彰共遊而處麗，三明竝讚示具德以號藏。

The commentary states: This is the second: the excellence of shared dwelling. "Have" means once before; "traveled" means journeyed and ascended; "where" means to dwell peacefully. If only a single Buddha resided there while all [other] Buddhas did not dwell there, it would not be a good place. Now, it is shown that all the Buddhas of the ten directions, past and present, have all journeyed and ascended to, and peacefully dwelled in, this Paranirmitavaśavartin heavenly palace; since all noble ones have treaded it together, one knows it is a supreme place. Even if subsequent Buddhas are presently not residing there, they all jointly praise and extol its palace. "Praise" means to laud; "extol" means to acclaim. Within the heavenly king's palace, the chambers are limitless; now the Buddha resides in that palace of the great treasury of jewels. It is called "jeweled" because it is made of myriad treasures; containing jewels as a treasury, it is called a "treasury of jewels"; the treasury of jewels is the palace itself, so it is called the "palace of the treasury of jewels." Since the palace is both lofty and vast, and furthermore adorned with precious jewels, it is called "great jewel." The Buddha resides within the palace of the great treasury of jewels inside the heavenly palace.

This general meaning expresses that the nonconceptual wisdom and subsequent wisdom of the two bodies—saṃbhogakāya and dharmakāya—reside where past and present Buddhas have once traveled and together praised the palace of the great treasury of jewels. It also shows that because all Buddhas dwell there together and praise it alike, one knows the place is supreme. The Buddha's enjoyment body residing in the reward land and subsequent wisdom's discriminating the Dharma-nature are figuratively called "traveling"; nonconceptual wisdom residing in the land of Dharma-nature and sporting in accordance with principle is termed "dwelling." Because the land of enjoyment is complete with eighteen virtues and the land of Dharma-nature completely contains myriad goodnesses, all Buddhas constantly praise these two lands together; hence it is said, "together praised." "Praising" means to laud, revealing what names and words cannot reach. "Extolling" means to acclaim, borrowing verbal expressions to discuss real virtues. Being as vast as the dharmadhātu is called "great"; being formed of myriad virtues is called "jewel"; containing and embracing myriad goods is called "treasury"; a chamber of emptiness and tranquility is called a "palace." The two bodies of reward and Dharma, with the primary and subsequent wisdoms, constantly dwell in this place to preach the Dharma and benefit others. All Buddhas dwelling together reveals their common journeying and the beauty of the place; the threefold knowledge praising it alike shows that being complete with virtues, it is called a "treasury."