大般若波羅蜜多經般若理趣分述讚 2.7

2.7

讚曰：自下第三、莊嚴勝也。於中有三：一明總嚴、二列別嚴、三列餘嚴。此總嚴也。梵云末尼，此云如意。其殿既以無價如意神珠所成，加以帝青、大青、石藏、杵藏，四寶四色、七珍七光，間錯莊嚴朱紫交映。此意總表法性之殿如如意珠，無為萬德之所嚴鎣。受用土殿般若為體同彼末尼，有為眾善之所莊飾，義同間雜嚴飾其殿。二大殿二身所居，如如意珠隨欲所求一切皆得。末尼無價，更飾之以七珍；境智莫方，加嚴之以萬德。此其總嚴也。

The commentary states: Next below is the third: the excellence of adornment. Within this there are three parts: first, explaining the general adornment; second, listing the specific adornments; third, listing the remaining adornments. This is the general adornment.

In Sanskrit it is called maṇi; here it is translated as wish-fulfilling. Since its palace is formed of priceless, wish-fulfilling divine gems, and further augmented with indranīla, mahānīla, stone-matrix, and vajra-matrix gems—four jewels of four colors, seven treasures of seven radiances—they are intermingled in adornment, with vermilion and purple reflecting each other. This general meaning expresses that the palace of the Dharma-nature is like a wish-fulfilling gem, embellished and adorned by the unconditioned myriad virtues. The palace of the reward land takes prajñā as its essence and is like that maṇi, adorned with conditioned myriad goods, which conceptually corresponds to intermingling and adorning its palace. The two great palaces are where the two bodies dwell; like wish-fulfilling gems, everything sought according to desire is obtained. The maṇi being priceless is further adorned with the seven treasures; the objective realm and wisdom being immeasurable are further adorned with the myriad virtues. This is its general adornment.