大般若波羅蜜多經般若理趣分述讚 2.83

2.83

讚曰：此即第六覺了空有德。觀空性智名一切智，即正體智。觀有智中分之為二：一觀無漏道、一觀所餘法相。相者相狀，差別之相即後得智。智觀無漏道，此名道相智。觀所餘法，名一切相智。一切種智分為二故。

The commentary says: This is the sixth [aspect], the virtue of awakening to emptiness and existence. The wisdom contemplating emptiness is called omniscience, which is fundamental wisdom. Within the wisdom contemplating existence, it is divided into two: one contemplates the uncontaminated path, and one contemplates the characteristics of remaining phenomena. “Aspect” means appearance; the distinctive aspects are the subsequent wisdom. When wisdom contemplates the uncontaminated path, this is called the knowledge of the aspects of the path. When it contemplates the remaining phenomena, it is called the knowledge of all aspects. This is because the knowledge of all forms is divided into two.