大般若波羅蜜多經般若理趣分述讚 2.95

2.95

讚曰：生死囂煩、真如寂靜，故由遠離，自性亦靜。煩惱有染、空性清淨，故由寂靜顯體清淨。此意總顯由一切法自性空故，空寂句義即是菩薩所有句義。諸法既空故離虛妄，離虛妄故體無囂動故性寂靜。既無囂動、自性空寂，故非染污自性清淨。自性清淨者，顯般若最勝清淨。觀照悟此本性清淨真相自體本來清淨，故文字等甚深般若最勝清淨。清辨、護法二釋隨應。

The commentary says: Saṃsāra is turbulent and clamorous; tathatā is tranquil. Hence, because of seclusion, intrinsic nature is also tranquil. Defilements possess taint; the nature of emptiness is pure. Hence, by virtue of tranquility, the purity of substance is revealed. The overarching meaning reveals that because all dharmas are empty of intrinsic nature, the phrase-meaning of emptiness and quiescence is precisely all the phrase-meanings of the bodhisattva. Since all dharmas are empty, they are free from falsehood; being free from falsehood, their substance lacks turbulence and agitation, and thus their nature is tranquil. Since there is no turbulence and their intrinsic nature is empty and quiescent, they are not defiled and their intrinsic nature is pure. ‘Intrinsically pure’ manifests the supreme purity of wisdom. Contemplative illumination awakens to this intrinsic purity: the true characteristic and self-substance are originally pure, and so the profound wisdom of texts and the like is most supremely pure. The two explanations of Bhaviveka and Dharmapāla may be applied as appropriate.