大般若波羅蜜多經般若理趣分述讚 3.151

3.151

讚曰：第三歎德。性平等性者，真如實相體性平等人法本性，故名性平等性。則能通達平等法性，由聞信等此性平等威神力故，故能通達平等法性。平等法性即深般若波羅蜜多，深般若波羅蜜多義合二種：一實相、二觀照。今達實相，由觀本性遍人法故。前文所即深般若者，即是觀照。不爾，如何實相般若亦有業用？

The commentary states: Third, praising the virtues. As for 'the sameness of nature': the essential nature of the real mark of suchness is equal, being the intrinsic nature of persons and phenomena; hence it is called 'the sameness of nature'. 'Will be able to penetrate the equal nature of phenomena': due to the awe-inspiring spiritual power of hearing, having faith in, and so forth this sameness of nature, one is therefore able to penetrate the equal nature of phenomena. The equal nature of phenomena is itself profound Prajñāpāramitā. Profound Prajñāpāramitā integrates two kinds of meanings: first, the real mark; second, contemplative illumination. Here, one penetrates the real mark because one contemplates the intrinsic nature as pervading persons and phenomena. That which was identified as profound prajñā in the preceding text is contemplative illumination. Otherwise, how could real-mark prajñā also possess functioning karma?