大般若波羅蜜多經般若理趣分述讚 3.157

3.157

讚曰：自下第二正陳所說。於中有四，此即第一。一切有情皆如來藏者，如來藏者即是真如在纏之名，出纏之時名法身故。藏謂庫藏，諸佛所有一切功德皆在其中，名如來藏。現行功德未能起故，不名法身。又此真性正實如來，藏在纏中名如來藏。一切眾生皆有真理，故《勝鬘》云「夫生死者是如來藏」。普賢菩薩自體遍故者，賢謂賢善，遍體三業一切賢善故名普賢。菩薩證此普賢善理，又其自體普皆賢善，三業等法一切皆賢。由是菩薩所證真理，能證有為自體等法，一切調順竝皆賢善。又由此性體遍三業，能令三業普皆賢善，故名普賢。然今菩薩普賢本性即如來藏，故說普賢菩薩自體遍有情體，故有情者皆如來藏。廢用顯體，名普賢遍。

The commentary states: From here on is the second, directly setting forth what is expounded. Within this there are four [points]; this is the first. As for 'all sentient beings are the tathāgatagarbha': the tathāgatagarbha is the name of suchness while encased in defilements, because when it emerges from encasement it is named the dharmakāya. 'Garbha' means storehouse: all the merits possessed by all buddhas are within it, so it is named 'tathāgatagarbha'. Because active merits are not yet able to arise, it is not named the dharmakāya. Furthermore, this true nature is precisely the real Tathāgata, and being hidden within encasement, it is called the 'tathāgatagarbha'. All sentient beings possess this true principle; therefore the Śrīmālā[devī-sūtra] says, 'Samsāra is the tathāgatagarbha.' As for 'because the self-entity of Samantabhadra Bodhisattva is pervasive': xian (virtuous) means thoroughly wholesome; because all three karmas of the pervasive entity are entirely virtuous and wholesome, he is named Samantabhadra (Universally Virtuous). The Bodhisattva realizes this universally virtuous, wholesome principle, and furthermore his self-entity is universally virtuous and wholesome, with all dharmas such as the three karmas being completely virtuous. Because of this, the true principle realized by the Bodhisattva can realize conditioned dharmas such as the self-entity, so that all are compliant and all are virtuous and wholesome. Furthermore, because this nature's entity pervades the three karmas, it can cause the three karmas to be universally virtuous and wholesome; therefore he is named Samantabhadra. However, now the Bodhisattva's universally virtuous intrinsic nature is itself the tathāgatagarbha; therefore it is said that Samantabhadra Bodhisattva's self-entity pervades the entity of sentient beings, and thus sentient beings are all the tathāgatagarbha. Dismissing function to reveal the entity is called 'Samantabhadra's pervasion'.