大般若波羅蜜多經般若理趣分述讚 3.163

3.163

讚曰：此即第四一切有情皆妙業藏。妙業即是菩薩所有諸善三業，藏義同前。一切有情皆是菩薩妙業庫藏。菩薩欲起諸善事業皆為有情，或為證彼有情本性，或欲拔彼生死苦惱發起加行，故有情是加行所依。所依即藏，從諸有情起妙業故。上來四種，第一法體，談本藏故；第二法用，破生死故；第三教依，無倒本故；第四德依，諸德本故。若不能曉，與此相違。

Commentary: This is the fourth: all sentient beings are treasuries of wondrous karma. "Wondrous karma" refers to all the wholesome threefold karma possessed by bodhisattvas; the meaning of "treasury" is the same as before. All sentient beings are storehouses for the wondrous karma of bodhisattvas. When bodhisattvas wish to initiate wholesome deeds, they do so entirely for the sake of sentient beings, either to realize the intrinsic nature of those sentient beings, or wishing to extirpate their suffering and affliction in saṃsāra and so initiate active preparations; thus, sentient beings are that upon which active preparations rely. That upon which one relies is the treasury, because wondrous karma arises from sentient beings. Of the four kinds set forth above, the first treats the essence of phenomena, because it discusses the original treasury; the second treats the function of phenomena, because it destroys saṃsāra; the third treats the basis of teaching, because it is the root of non-perversion; the fourth treats the basis of virtues, because it is the root of all virtues. If one fails to understand [this], it is contrary to this.