大般若波羅蜜多經般若理趣分述讚 3.169

3.169

讚曰：此下第二正陳所說。前性平等性最勝法門中，說一切有情無邊等故甚深般若波羅蜜多亦無邊。般若既通實相觀照文字等五，三身如來隨亦無邊。實相之理法身無邊，觀照之智報身無邊。依此二種化身應物，隨緣即現業用無邊。無邊者，廣量難測故。諸根相好一一無邊，無限善根所引生故。

Commentary: From here down is the second, directly presenting what was expounded. In the previous most supreme dharma gate of the sameness of nature, it was said that because all sentient beings are boundless and so forth, profound Prajñāpāramitā is also boundless. Since wisdom encompasses the five kinds [of wisdom]—real mark, contemplating, textual, and so forth—the Tathāgata of the three bodies is accordingly also boundless. The principle of the real mark, the dharmakāya, is boundless; the wisdom of contemplation, the saṃbhogakāya, is boundless. Relying on these two, the nirmāṇakāya responds to things, manifesting in accord with conditions, and its karmic functions are boundless. "Boundless" means its vast measure is hard to fathom. Every single faculty and mark is boundless, because they are brought about and produced by limitless wholesome roots.