大般若波羅蜜多經般若理趣分述讚 3.175

3.175

讚曰：此觀照及境文字等五最勝第一名為究竟，諸法及義隨般若亦爾。此中意顯由深般若因位、文字、眷屬、境界、無邊無際一味究竟，所行之行得三身果，所說法義隨身亦爾，有深般若諸法本性。本性既一味究竟，故法亦爾。

Commentary: These five—the contemplation and its sphere, the letters, and so forth—being the most supreme and primary, are called "ultimate"; all phenomena and meanings are also like this in accordance with wisdom. What this intends to reveal is that because the causal stage, letters, retinue, and sphere of deep wisdom are boundless, limitless, of one taste, and ultimate, the practices cultivated attain the fruit of the three bodies; the Dharma and meanings expounded are also like this in accordance with the bodies, having deep wisdom as the intrinsic nature of all phenomena. Since the intrinsic nature is of one taste and ultimate, the phenomena are likewise.