大般若波羅蜜多經般若理趣分述讚 3.29

3.29

讚曰：此第二明諸染淨法性無戲論。雜染者，總攝一切有漏法盡，與染雜故。清淨者，總攝一切無漏法盡。一切法者，總攝一切有漏無漏、有為無為、生死有情。先染後淨、先別後總，義次第故。

The Commentary says: This second [part] explains that the dharma-nature of all defiled and pure [phenomena] is free from conceptual proliferation. "Defiled" fully subsumes all dharmas with effluents, because they are mingled with defilement. "Pure" fully subsumes all undefiled dharmas. "All dharmas" fully subsumes all [dharmas] with effluents and undefiled, conditioned and unconditioned, saṃsāra and sentient beings. Defiled comes first and then pure, specific comes first and then general, following the sequence of meaning.