大般若波羅蜜多經般若理趣分述讚 3.5

3.5

讚曰：此陳所說法門之名。一切如來寂靜法性甚深理趣者，即前所說實相妙法是一切佛寂靜法性甚深理趣。現等覺門者，現謂顯現，現前明了，親證之義。等者遍義，覺謂照義。此意即顯無分別智明了親能遍照法性。現等覺體即無分別智。門者通由入趣之義。以能詮法等為由為通入趣法性，無分別智由此深教等為由能入現等覺故。

The Praise states: This sets forth the name of the taught dharma gate. As for 'the profound guiding principle of the quiescent dharmatā of all Tathāgatas', the wondrous dharma of the real mark taught previously is the profound guiding principle of the quiescent dharmatā of all Buddhas. As for 'the gate of manifest complete awakening', 'manifest' means becoming manifest, clearly evident before one, the meaning of direct realization. 'Equal' (complete) means pervasive; 'awakening' means illumination. This meaning shows that nonconceptual wisdom clearly and directly can pervasively illuminate the dharmatā. The essence of manifest complete awakening is nonconceptual wisdom. 'Gate' has the meaning of an entryway through which one accesses and proceeds. Taking the expressive dharmas and so forth as the means and avenue to enter and proceed into the dharmatā, nonconceptual wisdom, taking this profound teaching and so forth as the means, can enter manifest complete awakening.