金剛般若經贊述 1.142

1.142

述曰，此第二善現順答也。於中初、正答，次、釋意。但為善現俊爽孤標，佛兼加衛聰敏，情得意，答順佛心，故言不也。「所說身相，即非身相」者，謂所說三相之身相者，即非是法身之無相也。「所說身相」者，謂三相身，即是有相也。「即非身相」者，非無相身也，以無相為相故。

The commentary says: This is the second [part], Subhūti's compliant reply. Within it, first is the direct answer, and next is the explanation of the meaning. It is only because Subhūti is eminent, brilliant, and uniquely outstanding, and the Buddha additionally protected his quick-wittedness, that his mind grasped the meaning and his answer accorded with the Buddha's intention; therefore he said "No." "What is spoken of as bodily signs are not bodily signs" means that what is spoken of as the bodily signs of the three signs are not the signlessness of the dharmakāya. "What is spoken of as bodily signs" refers to the body of three signs, which is sign-possessing. "Are not bodily signs" means that it is not the signless body, because taking signlessness as the sign.