金剛般若經贊述 1.180

1.180

述曰，第二答中有二，初、答，次、釋，此初也。善現意云，若據世諦，報、化二身可有得菩提，可有說法；若約第一義諦者，真如法身內自堪寂，本無得菩提，亦無能說法。「無有定法」者，謂法身無相中，無有定法得菩提；亦無定法而可說也。但欲無定可得、可說，不遮世諦報、化之身亦有不定得、不定說也。

The commentary states: In the second [part], the answer, there are two: first the answer, then the explanation; this is the first. Subhūti's intention is that if one relies on saṃvṛtisatya, for the two bodies—the saṃbhogakāya and nirmāṇakāya—there can be attaining bodhi and there can be teaching the Dharma; but if one approaches it from paramārthasatya, the dharmakāya of tathatā is inwardly quiescent of itself: fundamentally there is no attaining bodhi, nor is there any ability to teach the Dharma. "No fixed phenomenon" means that within the signless dharmakāya, there is no fixed phenomenon that attains bodhi, nor is there any fixed phenomenon that can be taught. It only seeks [to show] that there is nothing fixed that can be attained or taught; it does not preclude that for the saṃbhoga- and nirmāṇakāyas in saṃvṛtisatya there are also non-fixed attainments and non-fixed teachings.