金剛般若經贊述 1.184

1.184

述曰，此又釋前也。謂諸聖者皆以無分別智契證真理，方能斷惑，而立差別，故聖人說彼無為法。彼聖人所證法既不如是說，何況如是取？何以故？彼法遠離言說相，非可說故。上來世親釋竟。

The commentary states: This again explains the preceding. It means that all noble ones, only through non-conceptual wisdom verifying and realising the true principle, can sever afflictions and establish distinctions; hence the noble ones speak of those unconditioned phenomena. Since the phenomena realised by those noble ones are not taught in such a manner, how much less are they grasped in such a manner? Why is this? Because those phenomena are far removed from the sign of verbal expression and cannot be taught. The above completes Vasubandhu's explanation.