金剛般若經贊述 1.211

1.211

述曰，此第二引證也。言「我是第一離欲」者，謂能離煩惱障及定障故也，以是俱解脫，故不同慧解脫但離煩惱障也。就引己為證之中有三，初、明佛與勝名，次、彰不念，後、釋成前義。「若作是念，『我得阿羅漢』」等者，是則有我、人等執，還有煩惱，不能無諍，世尊即不說我為無諍行也，以有諍故。世尊說，即知我無不念，得無諍行也。

The Commentary says: This is the second [part], citing proof. Saying 'I am the foremost [arhat] free from desire' means being able to be free from both the affliction hindrance and the meditation hindrance; because he is doubly liberated, he is not like the wisdom-liberated who is only free from the affliction hindrance. In citing himself as proof, there are three [points]: first, clarifying that the Buddha conferred a superior name; second, showing the absence of [such] thought; last, explaining and establishing the preceding meaning. 'If I formed this thought, "I have attained [the path of an] arhat,"' and so forth means that there would then be grasping at a self, a person, and so forth, afflictions would still remain, and one could not be without dispute; the Bhagavat would not have declared me to be one of non-disputatious conduct, because there would be dispute. Since the Bhagavat did declare it, one knows that I am free from such thought and have attained non-disputatious conduct.