金剛般若經贊述 1.243

1.243

於中有三復次，何以多財布施不如少受、持耶？由釋此意，故有三復次也。謂一者、在處處勝、在人人尊故；二、「當何名此經」下，能摧二障故勝；三者、「三千大千」已下，明財施為染因、法施為淨因故勝。此即初也。於中復二，初、明在處處勝，次、明在人人尊。「如佛塔廟」者，此是十方諸佛真法身故，謂碎身舍利但一化佛之體，此《般若經》一切諸佛真法身故也。

Within it there are three occurrences of "furthermore." Why is giving an abundance of wealth inferior to receiving and upholding even a small portion? It is in order to explain this point that there are three occurrences of "furthermore." Namely: first, because the place is superior wherever it is, and the person is venerated wherever they are; second, from "What should this sūtra be named" onward, it is superior because it can shatter the two hindrances; third, from "trichiliocosm" onward, it is superior because it clarifies that material giving is a defiled cause while the gift of Dharma is a pure cause. This is the first. Within it there are also two parts: first, clarifying that the place is superior wherever it is; next, clarifying that the person is venerated wherever they are. "Just like a Buddha's stūpa or shrine": this is because it is the true dharmakāya of the Buddhas of the ten directions. This means broken-body relics are merely the body of a single nirmāṇabuddha, whereas this Prajñā Sūtra is the true dharmakāya of all Buddhas.