金剛般若經贊述 1.250

1.250

述曰，此釋中初、明諸佛同說同讚，次、顯己不獨有說，此初也。「佛說般若波羅蜜」者，十方佛同說也。謂雖無分別而說，亦有因巡而談，如說但無分別，取自法王，非無因巡而有自體也。「則非般若波羅蜜」者，非一佛獨陳也。此意云：由般若是諸佛本母，能出生諸佛，故諸佛同讚故。若有受、持乃至四句者，勝以多供養也。

The commentary states: In this explanation, first he clarifies that all Buddhas preach and praise it alike; next, he demonstrates that he does not preach it alone; this is the first. "What the Buddha preaches as the perfection of wisdom" means that the Buddhas of the ten directions preach it alike. This means that although they preach without conceptualization, they also speak through causal adaptation; just as it is said that they merely have no conceptualization grasping the Dharma King for themselves, it is not that they lack an intrinsic nature through causal adaptation. "Is precisely not the perfection of wisdom" means it is not expounded by one Buddha alone. This means: because prajñā is the original mother of all Buddhas and can give birth to all Buddhas, all Buddhas praise it alike. If there is one who receives and upholds even a four-line verse, it surpasses abundant offerings.