金剛般若經贊述 1.27

1.27

二、明論因起者，《攝大乘》云有二種藏，一、聲聞藏，二、菩薩藏。於中有三，謂素怛覽、阿毘達磨、毘奈耶，謂《華嚴》、《般若》等名菩薩藏中素怛覽，《解深密》、《阿毘達磨經》名阿毘達磨藏，《毘奈耶．瞿沙經》名第三藏，然上諸經唯依梵本各有多頌，以漸隱沒卷軸便小，或此方翻者偏略，所以漸約也。即《阿毘達磨經》中有《攝大乘品》，佛當加持菩薩所說；佛去世後九百餘年，無著菩薩撮集諸經統攝其義，為二萬七千頌名《對法論》；後有其資名浮陀僧訶，此名覺師子，造六萬三千頌釋，與前師造兩本別行；後有菩薩名安慧，糅為一部，故稱為《雜集》，即《瑜伽》十支中之一支也，謂《三十唯識》等各為一支故。如迦旃延三百年後造《發智論》，而後有「六足諸論」等。

Second, as for explaining the origins and circumstances of the treatise: the Mahāyānasaṃgraha states that there are two kinds of piṭakas: first, the śrāvaka piṭaka; second, the bodhisattva piṭaka. Within them there are three, namely sūtra, abhidharma, and vinaya. That is to say, the Avataṃsaka, Prajñā[pāramitā], and so forth are called the sūtra within the bodhisattva piṭaka; the Saṃdhinirmocana and the Abhidharma Sūtra are called the abhidharma piṭaka; the Vinayaghoṣa Sūtra is called the third piṭaka. However, the above scriptures were each composed of many verses based solely on Sanskrit manuscripts; because they gradually fell into obscurity, their scrolls became smaller, or because the translators in this land were partial to brevity, they thus gradually became concise. That is to say, in the Abhidharma Sūtra there is the "Chapter on the Mahāyānasaṃgraha," spoken by a bodhisattva empowered by the Buddha. More than nine hundred years after the Buddha's parinirvāṇa, Bodhisattva Asaṅga gathered various scriptures and summarized their meanings, composing twenty-seven thousand verses named the Abhidharmasamuccaya. Later, he had a disciple named Buddhasiṃha—translated here as Awakened Lion—who composed an explanatory commentary of sixty-three thousand verses, which circulated separately from the work composed by the earlier master. Later, a bodhisattva named Sthiramati blended them into a single work, and hence it is called the Abhidharmasamuccayavyākhyā; it is one of the ten branches of the Yogācārabhūmi, just as the Triṃśikā-vijñaptimātratā and others each constitute a branch. This is like Kātyāyana composing the Jñānaprasthāna three hundred years [after the Buddha], after which there were the treatises of the Six Pādas, and so forth.