金剛般若經贊述 1.32

1.32

彼意說金剛有三義。一、所破義，無著論本云，正見行、邪見行。解云，正邪雖異，還作是同，故行該兩種見。即喻金剛雖一，能、所有殊。雖曰金剛，亦有物能破之，故如白羊角即破金剛也。

His intention was to say that vajra has three meanings. First, the meaning of being that which is broken: Asaṅga's root treatise states, "the practice of right view, the practice of wrong view." The explanation says: although right and wrong are different, their functioning as conceptualization is the same; therefore "practice" encompasses both kinds of views. This is an analogy: although the diamond is one, that which can [cut] and that which is [cut] are distinct. Although it is called a diamond, there are also things that can break it; thus, just as a white ram's horn can break a diamond.