金剛般若經贊述 1.63

1.63

就初周中有二，謂始從「應如是降伏」下，乃至「如所教住」是正宗；「可以身相見如來不」下明斷疑，謂能斷道般若，所斷者謂二障也。

Within the first cycle there are two: from "one should thus subdue…" down to "abide as instructed" is the main thesis; from "can the Tathāgata be seen by means of bodily marks or not?" downward clarifies severing doubts, meaning the path of prajñā that is able to sever, while what is severed refers to the two obstructions.