金剛般若經贊述 2.100
金剛般若經贊述 2.100
- Language
- Classical Chinese
2.100
世親釋意云，虛妄執是有所得，如來當於燃燈佛所發心證人、法二空之理，於其所執都無所得，然於無所得以得菩提也。言「有法得菩提不」者，謂問善現云，於真理中有法得菩提不？
Vasubandhu's explanation means: [When one has] false grasping, there is something attained. When the Tathāgata in the presence of the Buddha Dīpaṅkara generated the aspiration [for enlightenment] and realized the principle of the two emptinesses of person and phenomena, regarding that which is grasped there was nothing attained whatsoever; yet, through non-attainment, bodhi was attained. As for the question 'is there any phenomenon by which [the Tathāgata] attained bodhi?', it means asking Subhūti: In the true principle, is there any phenomenon by which bodhi is attained, or not?
Translations (1)
- English (machine translation) — English, machine translation