金剛般若經贊述 2.190

2.190

述曰，世親釋云，此為第二段疑第三文也。謂復有疑：「向說心住顛倒，若如是，福德亦是顛倒。若是顛倒，何名善法？」為斷此疑故，示現心住雖顛倒，所行福德非也，以是佛智根本故，由行施時不著自身等，但求無上菩提，所以功德甚多也。此中初、佛問，次、善現答，後、如來成，此初也。謂若將七寶等施，為求般若，聽聞修學，當成佛故，其福甚多也。

The commentary states: Vasubandhu's commentary says this is the third passage, concerning doubt, in the second section. That is, there is again a doubt: "Previously it was said that the mind's abiding is inverted. If so, then merit is also inverted. If it is inverted, how can it be called a wholesome dharma?" To sever this doubt, it shows that although the mind's abiding is inverted, the merit practiced is not, because it is the root of the Buddha's cognition; when one practices giving, one does not cling to one's own body and so forth, but merely seeks unexcelled bodhi, and therefore the virtue is exceedingly great. Within this, first the Buddha asks, next Subhūti answers, and later the Tathāgata establishes it. This is the first. That is, if one takes the seven treasures and gives them for the sake of seeking prajñā, hearing, cultivating, and studying it, one will achieve Buddhahood, and therefore the merit is exceedingly great.