金剛般若經贊述 2.205

2.205

無著云，隨機現形有報、化之形好，內證無相而有法身之好色性，由內證法性色身故，外具形好之身皆得圓滿，然形好之身即非法性之具足色身也。謂法身猶如虛空，雖無形相而於鏡中現虛渙影像；法身亦爾，雖無形相而於鏡智現報、化身也。

Asaṅga says: Manifesting form in accordance with capacities, there are the shape and signs of reward and transformation; internally realizing signlessness, there is the form-nature of the signs of the dharmakāya. Because one internally realizes the physical body of the Dharma-nature, externally the body possessing shape and signs is completely fulfilled; however, the body of shape and signs is not the complete physical body of the Dharma-nature. That is, the dharmakāya is like empty space: although it has no shape or sign, illusory and shimmering reflections appear in a mirror. The dharmakāya is also like this: although it has no shape or sign, the reward and transformation bodies appear in the mirror-like cognition.