金剛般若經贊述 2.297

2.297

述曰，此第二以福校量也。謂因了達二我空故而得於忍，其福過彼所施功德也。得成忍者，忍有三種，一者、本性無生忍，謂觀遍計所執人、法二相本無體故；二者、自然無生忍，觀依他假因緣非自然生故；三者、惑苦無生忍，觀於真如惑苦本不生故。

The commentary states: This is the second [part], comparing it with merit. That is, through thoroughly comprehending the emptiness of the two kinds of self, one attains patience; this merit surpasses the merit of that giving. Concerning “achieving patience,” there are three kinds of patience: first, the patience of innate non-arising, which means contemplating that the two marks of person and dharma, which are imagined, inherently lack intrinsic entity; second, the patience of spontaneous non-arising, contemplating that other-dependent provisional causes and conditions do not arise spontaneously; third, the patience of the non-arising of affliction and suffering, contemplating that in tathatā, affliction and suffering fundamentally never arise.