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金剛般若經贊述 2.322

金剛般若經贊述 2.322

Language
Classical Chinese

2.322

述曰,此第二釋中,初、却質,次、說非,後、明執實,此初也。謂若如其所執有世界者,即非是執,是正見故,非虛妄也。以無實執實故,一合相也。「一合相」者,謂我執,謂執一身總聚五蘊以為我,故名一合相也。

The commentary states: Within this second [part] of explanation: first, interrogating; next, stating its non-existence; finally, clarifying the attachment to reality; this is the first. That is, if the world existed as they cling to it, then it would not be an attachment, for it would be right view and not false. Because they cling to reality where there is no reality, it is a composite whole. “Composite whole” refers to self-grasping—namely, grasping the five aggregates combined together as a single body to be a self; hence it is called a composite whole.

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