金剛般若經疏論纂要 1.120

1.120

魏云「一切聖人皆以無為法得名。」論意云：聖人但依真如清淨得名，非別得法，故無取。說而有差別者，論云「真如具足清淨分清淨。」無著云：「無為者，無分別義故，是故菩薩有學得名，如來無學得名。初無為者，折伏散亂時顯了故；後無為者，唯第一義者無上覺故。三乘賢聖皆修證無為，故通說為差別。」

The Wei [translation] says: 'All noble persons derive their designation from unconditioned dharmas.' The meaning of the commentary is: noble persons merely derive their designation based on the purity of tathatā, not by attaining any separate dharma; therefore there is no grasping. As for 'speaking of their having distinctions', the commentary says: 'Tathatā is fully endowed with purity and partial purity.' Asaṅga says: '"Unconditioned" has the meaning of non-conceptualization; therefore, bodhisattvas derive their designation as those in training (śaikṣa), while the Tathāgata derives his designation as one beyond training (aśaikṣa). The former unconditioned is manifested when subduing distraction; the latter unconditioned is the supreme awakening of the solely ultimate truth. Because the worthy ones and noble ones of the three vehicles all cultivate and realize the unconditioned, they are spoken of collectively as having distinctions.'