金剛般若經疏論纂要 1.171

1.171

論云「如須彌山王，勢力高遠故名為大，而不取我是山王，以無分別故；報佛亦如是，以得無上法王體故名大，而不取我是法王，以無分別故。」故偈云「如山王無取，受報亦復然。」非身名身者，非有漏有為身，是無漏無為身，故偈云「遠離於諸漏，及有為法故。」論云「若如是即無有物，若如是即名有物，以唯有清淨身故、以遠離有為法故，以是義故，實有我體，以不依他緣住故。」

The commentary says: "Like Mount Sumeru, the king of mountains, whose power is lofty and vast, hence named 'large', yet it does not grasp 'I am the king of mountains', because it is without conceptual discrimination; the saṃbhoga-buddha is also like this: having attained the substance of the unsurpassed Dharma King, it is named 'large', yet does not grasp 'I am the Dharma King', because it is without conceptual discrimination." Hence a verse says: "Like the king of mountains being without grasping, / Receiving retribution is also like this." "No body being named body": it is not a contaminated, conditioned body, but an uncontaminated, unconditioned body. Hence a verse says: "Because it is far removed from all contaminations / And conditioned dharmas." The commentary says: "If it is like this, then there is no entity; if it is like this, then it is named having an entity: because there is only the pure body, and because it is far removed from conditioned dharmas. By this meaning, there truly is a substance of self, because it does not abide depending on other conditions."