金剛般若經疏論纂要 1.32

1.32

初中七義句者，一、種性不斷，謂護念付囑；二、發起行相，謂由請讚許；三、行所住處，謂十八住，從佛正說直至經終，是無相行所住處矣；四、對治，謂一一住處皆具邪行，共見、正行二種對治；五、不失，謂由對治離增、減二邊，不失中道；六、地位，謂由不失中道成賢聖位、信行地、淨心地、如來地；七、立名，謂由前六智慧堅利，位地闊狹，故名金剛。後四但約第三句中十八住說，無別經文。

Among these, as for the seven topics: First, the non-interruption of the lineage, referring to being protected, kept in mind, and entrusted. Second, the marks of initiating practice, referring to the praise and consent following the request. Third, the dwelling places of practice, referring to the eighteen dwellings; from the Buddha's direct expounding right through to the end of the sūtra, this is the dwelling place of formless practice. Fourth, antidotes, referring to the fact that each dwelling place possesses wrong practice, with two kinds of antidotes: shared view and correct practice. Fifth, non-relinquishment, referring to being free from the two extremes of increase and decrease by means of antidotes, not relinquishing the Middle Way. Sixth, grounds and stages, referring to accomplishing the stages of the worthy and the noble, the stage of practice through faith, the stage of pure mind, and the stage of the Tathāgata by not relinquishing the Middle Way. Seventh, establishing the name, referring to the fact that because the wisdom of the previous six is hard and sharp, and its stages and grounds are vast and profound, it is named vajra. The latter four are spoken of only in reference to the eighteen dwellings in the third topic, without separate sūtra text.