金剛般若經疏論纂要 1.86

1.86

相是有為，生住異滅；佛體異此，故非身相。偈云「三相異體故者，佛體異於有為三相也。」住、異二相同是現在，故合為一，若細分即四，故唯識云：「生，表此法先非有；滅，表此法後是無；異，表此法非凝然；住，表此法暫有用。」

Marks are conditioned, being subject to arising, abiding, changing, and ceasing; the Buddha's essence is different from this, and therefore they are not bodily marks. The verse says: '"Because the three marks are of different essence" means the Buddha's essence is different from the three conditioned marks.' The two marks of abiding and changing are both in the present, so they are combined into one; if finely differentiated, there are four. Thus the Vijñaptimātra says: 'Arising indicates that this dharma was not previously existent; ceasing indicates that this dharma is non-existent later; changing indicates that this dharma is not static; abiding indicates that this dharma temporarily has function.'